We believe the tenets found herein to be the essential truths of a full-Gospel ministry. No claim is made that this list contains all the truth in the Bible, only that it covers orthodox fundamental matters.
The Bible is the inspired Word of God, a revelation from God to men, the infallible rule of faith and conduct, and superior to conscience and reason, but not contrary to reason. (2 Tim. 3:15-17; 1 Pet. 1:23-25; Heb. 4:12)
The one true God has revealed Himself as the eternally self-existent, self-revealed “I AM”. He has further revealed Himself as embodying the principles of relationship and association, by simultaneously existing as Father, Son and Holy Spirit. (Deut. 6:4; Mark 12:29; Isa. 43:10, 11; Matt. 28:19)
Man was created good and upright, for God said, “Let us make man in Our image and after Our likeness.” Man, by voluntary transgression, fell, and his only hope of redemption is in Jesus Christ, the Son of God. (Gen. 1:26-31; Gen. 3:17; Ro. 5:12-21)
Conditions of Salvation The Grace of God, which brings salvation, has appeared to all men, through the preaching of repentance toward God and through faith in the Lord Jesus Christ; man is saved by the washing of regeneration and renewing of the Holy Spirit, and being justified by grace, has become heir of God according to the hope of eternal life. (Titus 2:11; 3:5-7; Ro. 10:13-15; Luke 24:47)
The inward evidence to the believer of his/her salvation is the direct witness of the Spirit (Ro. 8:16). The outward evidence to all men is a life of holiness. (1 The. 4:7; 2 Tim. 1:9)
The ordinance of baptism by burial with Christ should be observed (as commanded in the Scriptures) by all that have repented of their sins and in their hearts have believed on Christ as their Savior and Lord. In doing so, they declare to the world that they have died with Christ and that they have also been released to walk with Him in newness of life. (Matt. 28:19; Acts 19:47, 48; Ro. 6:4)
The Lord’s Supper, consisting of the elements, bread and fruit of the vine, is the symbol expressing our sharing in a memorial to His suffering and death, and a prophecy of His second coming, and is enjoined to all believers until He comes. (John 6:48, 51, 53-57; Luke 22:19, 20; 2 Pet. 1:4; 1 Cor. 11:25)
We, as promised in the Scriptures, look for a new heaven and a new earth wherein righteousness dwells. (2 Pet. 3:13; Rev. 21:1)
All believers should ardently expect and earnestly seek the Promise of the Father, which is the Baptism in the Holy Spirit. With it comes the infilling of power for life and service, and the endowment of the gifts and their uses in the work of the ministry. (Luke 24:49; Acts 1:4-8; 1 Cor. 12:1-31) This experience may be distinct from and subsequent to the experience of the New Birth. (Acts 2:38; 10:44-46; 11:14-16; 15:7-9)
The Baptism of the believers in the Holy Spirit is witnessed by the physical sign of speaking with other tongues as the Sprit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance, is the same in essence as the gift of tongues but different in purpose and use. (1 Cor. 12:4, 10, 28)
By the power of the Holy Spirit we strive to obey the command, “Be ye holy, for I am holy.” Sanctification is the will of God for all believers, and should be earnestly pursued by walking in obedience to God’s Word. (Heb. 12:14; 1 Pet. 1:15, 16; 1 The. 5:23, 24; 1 John 2:6)
The church is the holy Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer is an integral part of the church, and their names are written in the Lamb’s Book of Life. (1 The. 2:4)
Divinely-called and scripturally-ordained ministry has been provided by our Lord for a two-fold purpose: (1) The evangelization of the world, and (2) The edification of the body of Christ. (Mark 15:16, 20; Eph. 4:11-13)
Deliverance from sickness is provided for in the atonement of Christ and is the privilege of all believers. (Isa. 53:4, 5; Matt. 8:16, 17; Mark 16:18; John 5:14)
The resurrection of those who have fallen asleep in Christ and their translation, together with those who are alive and remain unto the Lord, is imminent and is the blessed hope of the church. (1 The. 4:16; Ro. 6:23; Titus 2:13; 1 Cor. 15:51, 52)
The revelation of the Lord Jesus Christ from heaven, the salvation of national Israel, and the millennial reign of Christ on the earth are Scriptural promises and our hope. (2 The. 1:7; Rev. 19:11-16; Ro. 11:25; Rev. 20:1-7)
The devil and his angels, the beast and the false prophet, and whosoever is not found written in the Lamb’s Book of Life shall be consigned to everlasting punishment in the lake which burns fire and brimstone, which is the second death. (Rev. 19:20; 20:10-15)
Jesus Christ was completely sinless, born of a virgin, impregnated by the Holy Spirit to enable redemption of man. Only a man born of God, completely sinless, could redeem mankind and provide forgiveness of sin. (Matt. 1:23)
Redemption of mankind is only appropriated through the shed blood of Jesus Christ. As Scripture details, “without the shedding of blood, there is no remission of sin”. (Matt. 26:28; Eph. 1:7; Heb. 9:22)
All leadership and functions of the church are subject to the authority of Christ in accordance with His Word and direction by the Holy Spirit. (Col. 1:18)
Jesus Christ was uniquely and completely both human and Divine. He was indeed far more than a prophet or teacher, rather God Himself made flesh to dwell among mankind. He reigns supremely above all persons and things. (Col. 2:9:10; 1 John 5:6,7)